Fathers, sons, and mothers take center stage in the Bible's
grand narratives, Amy Kalmanofsky observes. Sisters and sisterhood receive less
attention in scholarship but, she argues, play an important role in narratives,
revealing anxieties related to desire, agency, and solidarity among women
playing out (and playing against) their roles in a patrilineal society. Most
often, she shows, sisters are destabilizing figures in narratives about family
crisis, where property, patrimony, and the resilience of community boundaries
are at risk. Kalmanofsky demonstrates that the particular role of sisters had
important narrative effects, revealing previously underappreciated dynamics in
Israelite society.
What if we could prove that love heals mental illness and is
vital to successful therapeutic outcomes in all areas of health care? What if
we could prove that people who live more for others than for self have greater
psychological well-being?
Professor Stephen G. Post, who heads the Institute for
Research on Unlimited Love, is developing a new positive scientific program
that integrates practice with high-level empirical research and religious-ethical
ideas in order to explore these questions. The goal is to understand how our
complex brains, unique imaginations, communicative abilities, reasoning powers,
moral sense, and spiritual promptings give rise to the remarkable practice of
unselfish love for our neighbors—or for those we do not even know.
In Unlimited Love, Post examines the question of what we
mean by "unlimited love"; his focus is not on "falling"
into love, which is "altogether natural, easy, and delusional."
Rather, he focuses on the difficult learned ascent that "begins with
insight into the need for tolerance of ubiquitous imperfection, and matures
into unselfish concern, gratitude, and compassion." He considers social
scientific and evolutionary perspectives on human altruistic motivations, and
he analyzes these perspectives in a wide interdisciplinary context at the
interface of science, ethics, and religion.
Teilhard de Chardin commented that the scientific
understanding of the power of unselfish love would be as significant in human
history as the discovery of fire.
In Unlimited Love, Stephen Post presents an argument for the
creation of a new interdisciplinary field for the study of love and unlimited
love, "engaging great minds and hoping to shape the human future away from
endless acrimony, hatred, and violence."
Christian theology and religious belief were crucially
important to Anglo-Saxon society, yet this book is the first full-length study
investigating how it permeated and underpinned society. For whilst the
influence of the Church as an institution is widely acknowledged, its abstract
theological speculation is still generally considered to be the preserve of a
small educated elite. However, as this book makes clear, theology had a much
greater and more significant impact in the wider Saxon world than has been
realised by modern scholars. The rationale of this book is that taking account
of many of these beliefs allows a far greater understanding of many of the
secular processes of Anglo-Saxon England which have been examined and discussed
by historians. Previous studies that touch on Anglo-Saxon religious belief and
ritual practices have been literary or historical in approach: such studies are
valuable in their own right but have tended to focus either on sources and
exemplars or on the interpretation of evidence to understand what happened on
the ground. While such scholarship is important in interpreting Anglo-Saxon
texts and evidence, it has not generally taken account of the impact of
theological debate on society, and how this might have affected the way
individuals - particularly laity - lived their lives. Only by interpreting
these processes in the light of theology and theological debate can one see the
world as the Anglo-Saxons did.Using a series of case-studies, this book shows
how theology interacted with and was shaped by the secular world, while also
exploring the ways in which lay individuals - although isolated for the most
part from the intricacies of theological discussion - nevertheless were
evidently influenced by these and responded to them in their own lives and
actions.
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